Faith not Fear

faith not fear


Reading from Jonah 1 this morning. I was struck again with the decision Jonah made to not listen to God, running from His plan. Jonah’s decision came from fear, not faith. Fear that if he went to the people of Nineveh they would kill him, or much worse, they would listen and be saved, and Jonah didn’t think they deserved to be saved (see Jonah 4:1-3). Whatever made up his fear, he acted from fear.

Fear is the opposite of faith. We often think doubt is the opposite of faith, but honest doubt is a soil through which God can grow his love. The Bible says when we seek him we will find him. God can work with doubt. Fear, however, is the faith killer. When we act from fear we leave no room for the possibilities of love, God’s love. We limit our potential to what we can protect, defend, and hold on to. We don’t become open to what could happen but closed off because of what might happen.

Jonah was afraid so he ran. But he didn’t outrun his fears. He was faced with them again on the boat in the storm. He knew why the storm was there, and he knew that his actions had put others in danger. Jonah said, “I know it is my fault this storm has come upon you.” This time, still fearing, he chose faith…that if he gave himself to God the storm would calm. It did. He still spent three days in the belly of a fish, but God can work with submission in faith.

Whatever you feel God is calling you to, even if it is scary, step out in faith…submit yourself to him. Faith opens your life up to the possibilities of what God can do. Faith gives God permission to be God in our life. Just watch what he does.

Upside down War – A Poem

Rockets fly armed with justification
Defense the poster displays
Leaders take their podiums
Reasons are true, explanations ripe.

The innocent suffer
Yet none are truly innocent
Politics divide us
And seas even more.

The missiles are the same
the policies are the same
The soldiers die the same
Family torn the same

We need a new weapon
maybe an old one
One that is given
not hurled.

 

Way to go Google

Announced today, Google will no longer take money from Pornographers who once used the giant’s search engine’s adwords to promote their sites. This is huge for a few reasons:
1. Google is massive, with a massive reach. The fact that they have almost 70% of the market share in web searches tells of their advertising reach. With that they reach a bunch (technical term) of people. And now it won’t be with ads for porn peddlers.

2. Leaders set trajectory. Google is not only acting on their behalf, they are setting the trajectory for others to follow. I know that the porn industry accounts for 12% of internet income, and yet Google is willing to set aside their piece to stand against this industry. Maybe others will follow.

3. It shows that corporations can make the right decisions, regardless of the consequences. Sure, this might hurt the bottom line, but it obviously isn’t just about the bottom line for Google. The rise of the “corporation”, also brought with it the ethics of the corporation in culture. In the recent past we have seen many examples of unethical activity from corporations. It is wonderful to see the opposite from an industry leader.

As a follower of Jesus, a former porn addict, a father to 3 sons and a soon to be born daughter, I applaud you Google! You have solidified me as a consumer of your product. Now…lets hope the ripples move far in the water.

Read more here: http://www.relevantmagazine.com/culture/why-google%E2%80%99s-new-anti-porn-policy-such-big-deal

3 Things I Got from St. Patrick (and not one was a hangover)

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Stained glass from the Cabinteely Church, Dublin

There are millions of people waking up this morning cursing the name of St. Patrick because they couldn’t exercise self discipline with the green beer. But you need to know that St. Patrick, the man, is one of my historical heroes. Not because he initiated a drunken holiday filled with over indulgence, but because he models for me and the rest of us what it means to live life on a mission…for a purpose. He was truly a remarkable man and here are just a few things I have learned from him.

1. The bad things that happen to us do not have to define us. If you don’t know the story, Patrick, at the age of 16, was kidnapped from his home in a coastal British village by Irish marauders. He was a victim of human trafficking, and worked as a slave for 6 years until he escaped and made his way back home. Patrick could have allowed this horrific event negatively shape the rest of his life, filling him with fear, hate, and frustration. Rather, Patrick turned to God and God did use it to shape him, but in a different way. Patrick returned to Ireland as a missionary and you know the rest of the story…a once pagan nation was basically won for Christ. I have a choice when it comes to the bad stuff that happens to me. Will I allow it to define me and pervert my future, or will I give it to God and allow him to redeem it?

2. Hospitality makes all the difference. Many people ask how someone like Patrick could lead such a missionary revolution that would change the fate of a whole nation. In Chuck Hunter’s book “The Celtic Way of Evangelism”, we see that a key piece to Patricks’s missional successes was the concept of hospitality. Patrick helped form Christian communities that had a posture of openness inviting people who were not yet followers of Christ to work, play, and live with them. Through belonging people became Christians. I am proud to say that I pastor a church of people very much like this and we need more of it in the American church. Let’s set aside our politics, our pet theologies, and our fears, and open our lives up to those who do not know Jesus. If we do I think we will see a missional revolution like Patrick’s.

3. Fighting for justice is a part of living for the Gospel of Jesus. There was an incident in the story of Patrick where a British Lord, Coroticus, raided the shores of Ireland for slaves, capturing hundreds of newly baptized Christians. Coroticus was connected to the church in England, although they turned a blind eye to powerful men and their actions. Patrick spoke out for justice in a letter you can read here. We will never know the results of Patrick speaking out, but we know that he did. We in the church are called to be the voice for the least, the last, and the lost. Did you know that there are an estimated 27 million slaves today? What if all of us who call ourselves Christian made an effort to speak for justice? I think the world would be changed.

I QUIT!

ImageI quit. I am done. I have decided that it is time to step out. Now don’t worry, I am not talking about my job, my marriage, my family or any relationship. I am talking about a movement that I and many of you have been unknowingly and unwillingly wrapped into simply because we call ourselves Christian. I am talking about the Christian Anti-Gay Movement.

Although the debate has not been far from our dinner tables and coffee breaks for very long, it has reared its head again in regards to the recent Religious Freedom Bill in Arizona. And again the world around the church is seeing her through the lens of a politicized morality campaign rather than through the picture of Jesus. I don’t want to talk about the validity of the bill, I want to talk about the polarizing political monster. The monster that prevents any real civil conversation on this issue, and instead furthers the divide between what is only really perceived opposite factions, with most of us being labeled one thing or another if we have any inkling about trying to understand someone who believes differently than we do. With a flurry of FB posts, blog articles (I know this is one), and Twitter updates, we see the movement and where this is going. It only emboldens both sides to fight for their laws/morality/way of life. There has to be a different way. This isn’t working. So I step out.

But just because I am stepping out of the current parameters of the debate, doesn’t mean I don’t care about the issue or that I will stop prayerfully considering how I can be a peacemaker. It means I am stepping out of the broken framework the debate has been forced into. It means I am trying to allow Jesus to re-frame the issue for me. And I think he is beginning to do that in a few ways. As a Jesus follower, here are some conclusions I am coming to about how I can be a part of the solution when it comes to healing the wound that seems to have been created by the Homosexuality debate.

1.Put love above all else. We have become too quick to put things above the call to love. Our politics, our dogmas, our doctrines, our opinions, always with the understanding that we are right and they deserve defended at all costs. But not at the cost of love. The Apostle Paul reminds us that “If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I accomplish nothing.” The change we want isn’t found in the weapons we have wielded…it is found in love.

2. Stop talking and listen to the other side. It is amazing what happens when I shut my mouth and listen. And I am not talking about that fake listening, where I am just waiting until the other person stops talking so that I can continue to loft argument grenades. But really listen. And it is amazing what happens with the other party when they know they are being truly heard. The call to listen doesn’t compromise our values, it builds bridges. And Lord knows we need more bridges.

3. Get off the soap box and get into a relationship. Jesus told us that as followers of him our first mission is to lead others to follow him. Front paging our anti-gay stance does not lead others to follow him. I think the reason we do it might surprise you…it did me. We have convinced ourselves that we are being faithful by “defending the faith” when in reality we are side stepping the much harder call…our real call, to lead others to follow Jesus. This call is messy, and it can only be done up close and in relationship. We have to invest in the lives of the people we don’t fully understand. It is much easier to send our theological SCUDs from afar. But will we invite an LGBT couple into our home?

I know this post isn’t anything new, but I needed to put it on paper, to make the declaration that I recognize the broken framework of the current argument and I am trying to step out of it…to quit allowing it to frame my responsibilities when it comes to this issue.

Will you quit with me?

You need Oxytocin.

I am an introvert. Those that know me best know this. It might be hard to see from a distance because I have become practiced at talking with people in crowds, going out of my way to converse, and being comfortable in the un-comfortable situation of connection. Why have I become practiced at it? Because I think connection with others is essential to life.

The importance of human connection is not a surprise to us. It has been shown through multiple studies to be essential for a happy life. In ancient times Plato taught of the human “thymos”, or the desire for recognition, as one of the primary forces motivating humans. Maslow famously pointed to unhappy triggers in our lives, and how we see ourselves when we feel like we are outside of “belonging”. [1]

Neurobiologists have also confirmed the need to connect with others. When we connect with someone our body releases a hormone called oxytocin, which makes us feel safe and happy. Conversely, those who are regularly disconnected from relationships have a higher tendency to be depressed, anxious, and just plain unhappy.

We know it true as followers of triune God that we were created with “community” built into our DNA. Said differently, we are in need of connection to be who we are called to be. We need to live our lives in a way that intersects with other lives in real ways. On face value it would seem that the piece of history we live in provides more opportunities to connect than ever. Technology seemingly has eliminated the problems of distance, time, and opportunity. Facebook, Twitter, text messaging, email, Skype, Face Time, and more give us opportunities for conversations and interactions. But is it working?

I think we can see the answer to this. Although we are the most technologically advanced society in the world, we are the most segmented and segregated. Virtual connections are not enough. We need something more. We need real connections. We need real community. And it isn’t going to come to us, we have to go to it.


[1] Stallard, Michael Lee.

The Amazing story of Svea Flood

The Amazing Story of David and Svea Flood
an exert from the book ‘Fresh Power’ by Jim Cymbala
ImageBack in 1921 a missionary couple named David and Svea Flood went with their 2
year old son to what was then called the Belgian Congo. They met up with
another young Scandinavian couple. In those days of much tenderness and
devotion and sacrifice, they felt led of the Lord to set out from the main mission
station and take the gospel to a remote area.
This was a huge step of faith. At the village of N’dolera they were rebuffed by the
chief, who would not let them enter his town for fear of alienating the local gods.
The 2 couples opted to go half a mile up the slope and build their own mud huts.
They prayed for a spiritual breakthrough, but there was none.
The only contact with the villagers was a young boy, who was allowed to sell
them chickens and eggs twice a week. Svea Flood- a tiny woman only four feet,
eight inches tall – decided that if this was the only African she could talk to, she
would try to lead the boy to the Lord. In fact she succeeded. But there were no
other encouragements.
Meanwhile, malaria continued to strike one member of the little band after
another.
In time the Ericksons dedided they had enough suffering and returned to the
central mission station. David and Svea Flood remained near N’dolera to go on
alone.
Then, of all things, Svea found herself pregnant in the middle of the primitive
wilderness. When the time came for her to give birth, the village chief softened
enough to allow a midwife to help her. A little girl was born, whom they name Ain.
The delivery, however, was exhausting, and Svea Flood was already weak from
bouts of malaria. The birth process was a heavy blow to her stamina. She only
lasted another 17 days before she died.
Inside David Flood, something snapped in the moment. He dug a grave, buried
his 27 year old wife, and then took his children back down the mountain to the
mission station. Giving his newborn daughter to the Ericksons, he snarled, “I am
going back to Sweden”. I’ve lost my wife, and I obviously can’t take care of this
baby. God has ruined my life”.
With that, he headed for the port, rejecting not only his calling, but God himself. Within 8 month both the Ericksons were stricken with a mysterious malady and
died with days of each other. The baby was then turned over to some American
missionaries, who adjusted her Swedish name to “Aggie” and eventually brought
her back to the United States at the age of three.
This family loved the little girl and were afraid that if they tried to return to Africa,
some legal obstacle might separate her from them. So they decided to stay in
their home country and switch from missionary work to pastoral ministry. And that
is how Aggie grew up in South Dakota. As a young woman, she attended North
Central Bible College in Minneapolis. There she met and married a young man
name Dewey Hurst.
Years passed. The Hursts enjoyed a fruitful ministry. Aggie gave birth first to a
daughter, then a son. In time her husband became president of a Christian
college in the Seattle area and Aggie was intrigued to find so much Scandinavian
heritage there.
One day a Swedish religious magazine appeared in her mailbox. She had no
idea who had send it and of course she couldn’t read the words. But as she
turned the pages, all of a sudden a photo stopped her cold. There in a primitive
setting was a grave with a white cross – and on the cross were the words SVEA
FLOOD.
Aggie jumped in her car and went straight for the college faculty member who,
she knew, could translate the article.
“What does this say?” she demanded.
The instructor summarized the story : It was about missionaries who had come to
N’dolera long ago … the birth of a white baby…the death of the young mother ..
the one little African boy who had been led to Christ…. and how, after the whites
had all left, the boy had grown up and finally persuaded the chief to let him build
a school in the village.
The article said that gradually he won all he students to Christ…. even the chief
had become a Christian. Today there were 600 Christian believers in that one
village…
All because of the sacrifice of David and Svea Flood.
For the Hursts’ twenty fifth wedding anniversary, the collage presented them with
a gift of a vacation to Sweden. There Aggie sought to find her real father.
And old man now, David Flood had remarried, fathered 4 more children, and
generally dissipated his life with alcohol. He had recently suffered a stroke. Still bitter, he had one rule in his family: “Never
mention the name of God- because God took everything from me.”
After an emotional reunion with her half brothers and half sister, Aggie brought
up the subject of seeing her father. The others hesitated. “You can talk to him,”
they replied, “ even though he’s very ill now. But you need to know that whenever
he hears the name of God he flies into a rage”. Aggie was not deterred. She
walked into the dirty apartment, with liqueur bottles everywhere, and approached
the 77 year old man lying on a rumpled bed. “Papa?”, she said tentatively.
He turned and began to cry. “Aina”, he said. “I never meant to give you away.
“It’s all right, Papa,” she replied, taking him gently in her arms. “God took care of
me”.
The men instantly stiffened. The tears stopped. “God forgot all of us. Our lives
have been like this because of him.” He turned his face back to the wall. Aggie
stroked his face and then continued, undaunted. “Papa, I’ve got a little story to
tell you, and it is a true one.
You did not go to Africa in vain. Mama did not die in vain. The little boy you won
to the Lord grew up to win that whole village to Jesus Christ. The one seed you
planted just kept growing and growing. Today there are 600 African people
serving the Lord because you were faithful to the call of God in your life…. Papa,
Jesus loves you. He has never hated you.” The old man turned back to look into
his daughter’s eyes. His body relaxed.
He began to talk. And by the end of the afternoon, he had come back to the God
he had resented for so many decades.
Over the next few days, father and daughter enjoyed warm moments together.
Aggie and her husband soon had to return to America – and within a few weeks,
David Flood had gone into eternity.
A few years later, the Hursts were attending a high-level evangelism conference
in London, England, when a report was given from the nation of Zaire ( the
former Belgian Congo). The superintendent of the national church, representing
some 110,000 baptized believers, spoke eloquently on the gospel’s spread in his
nation. Aggie could not help going to ask him afterwards if he had heard of David
and Svea Flood. “Yes madam,” the man replied in French, his words then being
translated into English. “It was Svea Flood who led me to Jesus Christ. I was the
boy who brought food to your parents before you were born. In fact, to this day
your mother’s grace and her memory are honoured by all of us.” He embraced
her in a long, sobbing hug. then he continued, “You must come to Africa to see,
because your mother is the most famous person in our history”. In time that is exactly what Aggie Hurst and her husband did. They were
welcomed by cheering throngs of villagers. She even met the man who had been
hired by her father many years ago to carry her back down the mountain in a
hammock-cradle.
The most dramatic moment, of course, was when the pastor escorted Aggie to
see her mother’s white cross for herself. She knelt in the soil to pray and give
thanks.
Later that day, in the church, the pastor read from John 14:24: “I tell you the
truth, unless a kernel of wheat falls to the ground and dies, it remains only a
single seed.
But if it dies, it produces many seeds.” He then followed with Psalm 126:5:”Those
who sow in tears will reap with songs of joy”.